In the previous issue of the Public Interest Report (Spring 2015), Dr. Charles Ferguson’s President’s Message focused on the importance of empathy in science and security engagements. This was a most welcome surprise, as concepts such as empathy do not typically make it to the pages of technical scientific publications. Yet the social and behavioral sciences play an increasingly critical part in issues as far ranging as arms control negotiations, inspection and verification missions, and cooperative security projects.
The Middle East Scientific Institute for Security (MESIS), the organization that I have headed for five years now, has developed a particular niche in looking at the role of culture in these science and security issues. MESIS works to reduce chemical, biological, radiological and nuclear threats across the region by creating partnerships within the region, and between the region and the international community, with culture as a major component of this work.
As with empathy, culture is often a misunderstood and misappropriated concept for most policymakers. Admittedly, it is not something that is easy to capture, describe, or measure, which may explain why it is not a popular topic. Notwithstanding, there is growing evidence that cultural awareness can make a crucial difference to the prospective success of negotiations, inspections, and cooperative endeavors. The Central Intelligence Agency produced a report in 2006 1 that examined how a lack of cultural awareness among those involved in Iraq’s inspection regime in the mid-1990s resulted in misinterpretation of the behavior of Iraqi officials, leading to an assumption that the exhibited behavior was that of denial and deception. The report relayed a wide range of incidents that were misread by those overseeing the inspection regime. These included: 1) Iraqi scientists’ understanding of the limitations of their weapons programs, combined with their fear to report these limitations to senior leaders, created two accounts about how far advanced these programs were; and 2) Iraqi leaders’ intent on maintaining an illusion of WMD possession to deter Iran regardless of the implications this may have on the inspection regime. The report even cites misinterpretations of customary (read: obligatory) tea served to inspectors at sites under investigation as being a delay tactic. These incidents demonstrate that local cultural factors, on both societal and state levels, were major determinants of nonproliferation performance, but were poorly understood by inspection officials who did not have enough cultural awareness.
It has become equally important to consider intercultural awareness when it comes to cooperative endeavors in non-adversarial circumstances. The sustainability of cooperative programmatic efforts, such as capacity building, cannot be achieved without a solid understanding of cultural awareness. Though terms such as “local ownership” and “partnerships” have become commonplace in the world of scientific cooperative engagements, it is rare to see them translated successfully into policy. As a local organization, MESIS cannot compete with any of the large U.S. scientific organizations on a technical level, yet by virtue of its knowledge of the regional context, it has numerous advantages over any other organization from outside the region. Try getting a U.S. expert to discuss the role that cultural fatalism can play in improving chemical safety and security standards among Middle Eastern laboratory personnel and this becomes all the more apparent. For example, a Jordanian expert looking to promote best practices among laboratory personnel once made an excellent argument by referring to a Hadith by the Prophet Mohammad (PBUH) that calls for the need to be safe and reasonable ahead of, and in conjunction with, placing one’s faith in God. There have been several studies about the relationship between the cultural fatalism of Arab and Muslim societies, and their perceptions of safety culture, especially on road safety. Although there is no ethnographic evidence to support the claim that this is applicable to lab safety, an anecdotal assessment would strongly suggest so.
Language is another critical area for cultural awareness, as exemplified by the success of a cooperative endeavor between the Chinese Scientists Group on Arms Control (CSGAC) of the Chinese People’s Association for Peace and Disarmament, and the Committee on International Security and Arms Control (CISAC) of the U.S. National Academy of Sciences. These groups have been meeting for almost 20 years to discuss nuclear arms control, nuclear nonproliferation, nuclear energy, and regional security issues, with the goal of reducing the possibility of nuclear weapons use and reducing nuclear proliferation in the world at large. Throughout the exchanges, it was often evident that beyond the never-simple translation of one language into the other, there was also the difficulty of differing interpretations of terms. Accordingly, a glossary of about 1000 terms was jointly developed by the two sides to ensure that future misunderstandings possibly between new members or non-bilingual speakers could be avoided. 2 In a similar vein, the World Institute for Nuclear Security (WINS) has partnered with MESIS in developing Arabic versions of its Best Practices Guidelines. This is certainly not due to any shortage of Arabic-language translators in Vienna, but rather because they rightly distinguish between translation and indigenization. Typically, a translator with limited understanding of nuclear security is unable to indigenize a text in the way that a local expert can. In the case of the Guidelines, the use of local experts went a long way to ensure that the concepts themselves were understood by Arabic-language speakers (a case not very different from the U.S.-Chinese example).
The sustainability of the international community’s programmatic efforts in the Middle East and elsewhere is strongly tied to this notion of cultural context. MESIS manages the Radiation Cross Calibration Measurement (RMCC) network, which is a project that seeks to raise radiation measurement standards across the Arab world. It has always been a challenge to find funding for this network from funds dedicated to nonproliferation and nuclear security as the project’s relevance or utility is not readily apparent to decision makers. More creative thinking is needed here. A project like RMCC does in fact build the infrastructure and capacity needed for areas such as nuclear forensics and Additional Protocol compliance 3, but it also addresses more local concerns such as environmental monitoring and improved laboratory management. These sorts of win-win endeavors require a strong degree of cultural awareness. If a network of nuclear forensics laboratories had in fact been established, funding would probably be secured with greater ease, while sustainability would certainly be threatened, because ultimately, nuclear forensics is not currently a priority area for the region.
In a period when there is a tremendous amount of skepticism about international science engagement, increased cultural awareness may lead to more meaningful and, in turn, sustainable outcomes. One would expect this to be more readily apparent to members of a scientific community. There may be some merit in taking a page out of the book of another community, the commercial product development one. They are keenly aware of cultural paradigms when developing products for different markets, often leading to better returns.
Nasser Bin Nasser is the Managing Director of the Middle East Scientific Institute for Security (MESIS) based in Amman, Jordan. He is also the Head of the Amman Regional Secretariat under the European Union’s “Centres of Excellence” initiative on CBRN issues.
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