Last week, I had the opportunity to attend a presentation by His Excellency Alvaro Molinari, the Ambassador of Costa Rica to Japan, on the concept of “Global Citizenship and the Creation of Shared Value.”
Speaking to the International Committee of Junior Chamber International (JCI) Tokyo, Molinari argued that the recently awarded Olympic Games provides the people of Japan with a unique opportunity to be a global thought leader on environmental sustainability. Citing a number of Japanese technological innovations, Molinari challenged the young Japanese business leaders in attendance to push themselves to show the world “what you have done, how you have done it, and how it can be done in other countries.” He held that such an effort would not only pay economic dividends but also enhance the country’s long-term political influence within the international community.
If Japan was to pursue such an agenda, Molinari suggested that the country embrace the concept of “global citizenship.” He defined this as a culture of “different leadership styles, cultural sensitivities, capacities for team building, cross-cultural communications regardless of language, negotiation skills, and a sense of global ethics.”
As an International Relations theorist, I found Molinari’s appeal to “global citizenship” to be an interesting point for conceptual inquiry. For, it would appear that both “global citizenship” and “global ethics” remain conceptually weak; making it difficult to operationalize either as a guide for human behavior.
Let’s take “global ethics” as an example. “Is there a collectively accepted set of ethical commitments that count as [global ethics] across the member states of the international community?” While there are certain moral rights and obligations codified in international laws and conventions which can be said to represent ethical commitments, there also remains significant divergence in their interpretation. For example, the permanent members of the United Nations Security Council regularly disagree on the most fundamental principle of the United Nations Charter, “When, if ever, is it permissible for one state to violate the territorial integrity of another?” And, these debates often extend beyond the legal into the ethical (ex. Right to Protect principle).
The question then is “What are global ethics?” If the members of the United Nations do not currently agree on the answer to this question, including what rights/obligations entail from “global ethics,” it is difficult to understand what exactly an appeal to “global citizenship” means when employed in international political discourse. To have any real force, both “global citizenship” and “global ethics” will need to evolve into strong concepts with collectively agreed upon meaning in specific contexts. Right now, that simply is not the case. And, as a consequence, appeals to global citizenship remain purely idealist in outlook and subjective in nature.
Michael Edward Walsh is an Adjunct Fellow at the Federation of American Scientists. You can follow him @aseanreporting.